Chapter 30

karatu a gidan nan, ba ke ɗaya bace akwai wata sabuwar ƴar aiki da za'a kawo anjima za kuci gaba da aiki tare. bana son fitina Halima, bana son kuskure, ki kula da hakan. karatun boko da arabiya zai ke yi muku. ki tsaya ki maida hankali, domin akwai aikin da nake so kiyi min, aiki ne na masu ilimin boko, idan kin mayar da hankali, idan har kinyi nasarar samunsa Halima za ki sha mamakin yarda zan mayar da ke, duniyarki zata sauya, za ki zama abar kwantance, bayanki zai zama tarihi, idan kuma akasin hakan, tabbas ina mai tausaya miki da asara mafi girma da za kiyi a rayuwarki". Fillo so ta ke ta ɗago ta kalleta amma ta kasa, jan yatsunta kawai ta ke. "ungo wannan". sai a sannan ta ɗago tasa hannu biyu ta karɓi takardun. "ki adana su, zuwa ƙarfe biyar na yamma akwai wani zaizo ya karɓa, baƙi ne dogo yana da ƙasumba...ba shi kawai nace kiyi, kije masa da fuskar mutumcinki Halima...nasan kin gane lissafina". Kan Fillo a ƙasa tace,"tom Hajiya". "bani lafayata fara". Fillo ta miƙe ta ɗauko ta kawo mata. ta cikin mudubi Hajiya Madina ke ta kallonta, zuciyarta na me jin so da tausayin yarinyar. bata bar kallonta ta cikin madubin ba tace,"zo ki saka min wannam fil ɗin". Fillo ta matso zuwa bayanta ta karɓi fil ɗin a hannunta sannan ta saka mata kamar yanda taga Zaytuna nayi mata a duk sanda ta saka lafaya. ita ta ɗaukar mata jakarta suka fito a ɗakin, suna saukowa ta ke faɗa mata,"akwai key ɗin ɗayan bedroom na Hammansu acikin drower na mirrow, idan mun fita kije ki gyara masa. dan Allah ki gyara me kyau, ki kaɗe duk wata ƙura". "tom Maama, sai kun dawo Allah ya kiyaye hanya ya dawo daku lafiya" har bakin mota tai mata rakiya, Khalil ne zai ja motar dama, ta shiga tana tambayarsu, "ina Hammanku da Nihal?". Sameer yace,"Hamma ba lallai yasan mun fito ba, amma naga Nihal tayi wajensa da nake fitowa". "kira min shi". Sameer ya ɗauki waya ya kira shi, sai dai kamin ta kai ga yin magana ma yace gashi nan fitowa. Fillo kuwa tana komawa key ta ɗauka ta fito ta wuce ɓangaren Turaki, ɓangarensa dake jikin na Baffa. tana shiga parlon taji maganarsa na tashi a parlon. tayi saɗaf ta ɓoye ta wajen wani corrido, dan har ga Allah ita ba so ta ke suke haɗuwa ba saboda bata son wannan tsawar da yake sakar mata, yana sakata tana tunawa da moment ɗin da ba son tunawa da shi ta ke ba. kuma har zuwa wannan lokacin tana ƙyale shi ne kawai saboda darajar mahafiyarsa, banda haka da tuni ta nuna masa tafi ƙarfin ya dinga zaburar da ita dan kawai tana aiki ƙarƙashin arziƙinsu. shi da Nihal ne wadda taji tana roƙonsa akan dan Allah ya bawa Maama haƙuri. maganar ta ke tana karyewa saboda kukan dake fita daga bakinta. ta leƙo taga Turakin na tsaye ne ya harɗe hannayensa ta baya yana fuskantar gabas, kansa a sama kamar me tunani. ita kuma Nihal gwiwoyinta na zube a ƙasa a gabansa. kafin ya juyo gareta yaci gaba da magana bayan shirun da tayi. "arziƙi da talauci duka na Allah ne, idan Allah ya baka arziƙi ba yana nufin kafi kowa bane acikin bayinsa, kuma ba wai an baka dama ba ne dan ka wulaƙanta wanda bai da shi ba, shima idan Allah yaso yana iya ba shi nasa rabon, ko kuma ya ƙwace daga hannun kai da kake wulaƙanta talaka ya bawa wanda ka raina...but kin san me nake so ki fahimta?". Nihal ta ɗago da kanta tana kallonsa, sannan ta girgiza kanta alamar a'a. shi kuma yaci gaba,"Mama uwa ce da yau ba zata so ace ƴarta ta shiga gidan da zata wahala ba, wannan haka yake ga kowacce uwa...burin iyaye ne ace ƴaƴansu sunyi aure sun zauna a inda zasu ji daɗi, dan haka Maama bata hana alaƙarki da shi ba ne saboda yana talaka ba...". tun bai kai ga ƙarasawa ba ta katse maganarsa,"Allah Hammah tace makusarsa a wajenta shine talaucinsa, banda haka babu abinda zai hana ta barina mu'amala da shi...kuma ni wallahi Hammah ina sonsa, shi kaɗai zuciyata ke da muradin aure". ya kai hannu ya shafo wuyansa yana mai lumshe ido ya buɗe. "ba za'a hanaki aurensa ba dan kawai yana talaka, idan har na gari ne to ba shi da wani aibu a idon Baffa...saboda haka ki kwantar da hankalinki, ta shi muje". ta miƙe ya kama hannunta suka fita. Fillo ta sauke ajiyar zuciya, duk yacce ta ke tunanin mutumin nan ba haka yake ba. shi ɗin me kyau ne, kuma ta fahimci yana da kyan zuciya. contact 08024976578 [8/27, 20:15] Halimahz: *LULLUƁIN BIRI* *©️Halima h.z* *13* Hakimi wato Alhaji Babba zaune akan royal chair ɗin da ke tamfatsetsen parlon da ya gaji da tsaruwa da kayan alatu, duk wani kayan jin daɗi na mo re rayuwa an zuba a wannan parlon, haka idan har kai farin shiga ne a zuwa gidan, to tabbas zaka iya rantsewa ba'a ƙasar nigeria kake ba. farin rawani ne akansa, kana masa kallo ɗaya zaka san jinin sarauta ya gama ratsa shi. kamar yanda tarihi ya gabatar, an kafa Masarautar Gombe a shekarar 1804 a lokacin jihadin Fulani wanda Buba Yero mabiyin Usman ɗan Fodio ne. Buba Yero ya mai da Gombe (Abba) hedikwatarsa ​​domin yaƙin da ake yi da matsugunan Jukun na Pindiga da Kalam, daga nan kuma yayi ta kai hare-hare har zuwa Adamawa da ke gefen kogin Benue. a lokacin sarki Alhaji Bukar Dukku shi ke riƙe da sarautar garin gombe, bayan rasuwarsa ne kuma babban ɗansa Hashim Bukar Dukko ya karɓi sauratar, wanda ya riƙe sarautar tsawon shekaru masu yawa. Sarki Hashim Bukar ya ajiye ƴaƴa a ƙalla guda takwas kuma dukansu maza, kuma duk su takwas ɗin sun fito ne daga tsatson mace guda ɗaya Sarauniya Falmata, wacca a lokacinsu ne aka kafa tarihin sarkin daya zauna da mace ɗaya tal a karagar mulkinsa har rayuwarsa ta ƙare ba tare daya mallaki ko da ƙwarƙwara ba. cikin ƴaƴa takwas daya bari sune Adam, Ishaq, Lateef, Harun, Ibrahim, Yusuf, Isma'il, Shu'aib. akaf cikin yaran babu wanda ya samu kulawa me girma da gata daga wurin mahaifinsa irin babban ɗansa Adam, kasancewar tunda Sarauniya Falmata ta haife shi sai da ta shafe shekaru shida kafin ta ƙara samun wani cikin, lokacin har sun yanke tsammani da samun wani rabon, kuma daga haihuwar Yarima Ishaq shikenan ta shiga jero haihuwar ƴaƴa har sai da ta jera 8 gaba ɗaya. duk da ƙarancin shekaru da Yarima Adam ke da shi a wancan lokacin, hakan bai gaza fahimtar cewar shi wanene ba, ya san daga tsatson daya fito, domin a ko da yaushe mahaifinsa na faɗa masa cewar gaba da bayansa shi ɗan sarauta ne dan ko mahaifiyarsa ma ƴar sarki ce. bayan tarin ƙauna, soyayya, gata da kulawa wadda Yarima Adam ya samu a wurin mahaifinsa da mahaifiyarsa, sai kuma na ɓangaren al'umma. waɗanda suke ƙasƙan da kansu a gare shi matsayinsa na ɗa ɗaya tilo a wurin Mai Martaba da suke jin basu da tamkarsa. hakan kuma ya haifar da aƙida ta